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Revisionist Transoxthraxia
Paurzkatezanas Kauriaupalatiza
Revisionist Party Banner
Motto: "Ztoilaisuiu qhe Vaulzt Karasveiri Paras."
"The Stoic State Soldiers On"
Transoxthraxia's location in blue.
The Revisionist State of Transoxthraxia.
Official languages Transoxthraxian
Recognised regional languages Ťiȁn, Xyqh'r, Dzaxonite.
Ethnic groups (2014)
  • 84% Transoxthraxian
  • 10% Dzaxonite
  • 4% Ťiȁn
  • 2% Other
  • Indigenous:
  • Dzaxonite
  • Ťiȁn
  • Minorities: Arenrohk
  • Valeyans
  • Non-Valeyans
Demonym Transoxthraxian
Government Unitary reactionary dictatorship
 -  Didact Didact Klyuatra Asergoniz
 -  Vaspiramastyniaus Aitoras zho Khaulia-Gau
 -  Haoumatavinaikerauvirazs Lauras Khaurniloas
Legislature Council of Five Hundred
 -  Period of Warlords 1798 
 -  Second Transoxthraxian Kingdom 1851 
 -  War of National Revision 2014 
 -  Water (%) 10.3%
 -  2017 estimate 98,865,555
 -  2012 census 99,163,019
GDP (nominal) 2014 estimate
 -  Total $2.401 trillion
 -  Per capita 24,290
Gini (2016)Decrease 58.1
HDI (2016)Increase 0.681
Currency Rahavarat (RVT)
Date format mm-dd-yyyy AD
Drives on the right
Internet TLD .tx

Transoxthraxia (ᣑ𐤒𐰍𐰢𐤫𐤮| Glorious Kauriaupalatiza) officially the National Revisionist State of Transoxthraxia, is a Unitary reactionary dictatorship which is situated on the Kauriaupalatiza Peninsula in Northern Valeya. Transoxthraxia has a total population of 98,865,555 (2016). The country has just finished a serious and pitched civil war between democratic and Revisionist forces that resulted in a Revisionist victory and the expulsion of the democratic government into exile. The nation is divided into thirteen different provinces, each one of them ruled over by appointed governors, and one special administrative region that is under the direct administrative control of the federal government.

The current head of state is Didact Klyuatra Asergoniz, though some legislative power is also vested in the Vaspiramastyniaus, Aitoras zho Khaulia-Gau. The government since its inception has been criticized as xenophobic and repressive due to its policy towards minorities and foreigners. The capital and largest city is Vounomethea, which has also been the ancestral capital of most previous historical Transoxthraxian states. While Vounomethea holds dominance in most economic, political, and social spheres, other cities such as Iagyas and Zeltainzauksiniz rank similarly in economic performance and population levels. Despite a few incredibly urbanized centers, the vast majority of Transoxthraxia is still fairly rural as a result of the industrialization process the nation went through during the 19th and 20th centuries.

Transoxthraxia has a heritage based well into prehistory, with multiple instances of empire in both ancient and modern ages. The most recent, the Second Transoxthraxian Empire, held sway over a large swathe of territory as late as the 18th century. However, after a period of decay, Transoxthraxia fell into a period of significant foreign domination beginning with the Warlord Era and multiple wars with technologically superior foreigners from Escar and Orda such as Etrulia and Shirakawa. The country underwent a significant civil war beginning in 2014 between the mostly militarily-backed Revisionists and a coalition of pan-democratic forces that resulted in a hostile Revisionist takeover of the country.


Transoxthraxia is a term derived from an Ordan mispronunciation of the term "Zkaunka-Askanka", the native term for the flood plain area West of the Kauriaupalatiza. Transoxthraxia originally became the term for the geographical region after it was learned by many Ordans that the Kauriaupalatizan Empire that dominated the region at the time ruled throughout the lands of the Zkaunka and Askanka rivers, thus Trans-Zkaunka-Askanka, eventually becoming bastardized as Transoxthraxia.

The term Kauriaupalatiza, the native term for Transoxthraxia, is a subject of much debate. Most likely the term derives from early Setic mythology, specifically from the Transoxthraxian nature deity Khaurzas, as "-palatiza" can be transliterated into the modern "paltza", meaning land, area, or in some biological contexts "heart". However, linguists are unsure of the connection between the two and many often call the link coincidental.



Transoxthraxia has been continuously inhabited for many millennia. Prior to the mass arrival of Native Valeyans to the continent, the prior Human settlements belonged solely to the Setic group of cultures, which are considered to be some of the oldest Human populations to have left Osova. Transoxthraxians are descendants from these Proto-Setic populations who were pushed to the fringes of the continent during the arrival of the Native Valeyans some time circa 6,000 BCE if archaeological and genetic studies are to be believed. During the Great Valeyan Migration a large group of what would become Native Valeyans migrated from Escar over to Valeya, pushing out the fewer numbered and technologically inferior Setic peoples from much of the good farming land. During this time period, only certain Setic populations had abandoned their hunter-gatherer traditions in order to live a sedentary life. For the most part, Proto-Setic peoples lived in self-contained family units, each one often claiming many kilometers of land and meeting with other groups annually only to marry. These nomadic Setic populations included the ancestors of the modern Transoxthraxian people.

Most likely, the Proto-Setic ancestors of the Transoxthraxian people lived a nomadic life in the fertile flood plains that now constitute the Central Provinces region of Transoxthraxia, subsisting on their hunter-gatherer lifestyle and interacting minimally with the settled Proto-Setic peoples that had begun the foundations of the Ťiȁn City-States. When the Native Valeyans reached the Zkaunka-Askanka basin, they mostly intermingled with the settled population but pushed the nomadic populations out of the fertile areas; the former were resistant to their settlement, the latter less so. The nomadic Setics fled Eastwards into the Kauriaupalatiza, where for some time they continued their nomadic ways. It wouldn't be until the Conquest of Iagyas in which Primitive Transoxthraxians would emerge back onto the global and archaeological scene. Between the disappearance of the nomadic hunter-gatherer Setic peoples of the Central Provinces and the emergence of the Transoxthraxians following their conquest of Iagyas is an archaeological mystery. The swamp has not preserved much evidence, archaeological or otherwise, and as the Proto-Transoxthraxians were nomadic at the time, few, if any historical sites may exist.

Pre-Dynastic Period[edit]

The Pre-Dynastic Period was a period of Transoxthraxian history that is not well documented, with most knowledge coming from later sources reflecting on the earlier period. During the millennia of its existence, the Pre-Dynastic Period saw the stratification of Transoxthraxian society and the gradual split into various tribal groups, many with their own dialects and religious practices. It was also at this time that the Transoxthraxo-Xzyqhr colony of Iagyas was settled at the very edge of the Kauriaupalatiza. Iagyas quickly grew into a bustling trading city, and recent archaeological studies in the city itself has revealed that it was there in which Transoxthraxians began adapting the Xzyqhr alphabet to their own language and it was the seat of a short-lived tribal empire known as Dynasty Zero.

The Pre-Dynastic period's end is traditionally demarcated with the birth of Anqhirrai, the prophet who would later go on to found Anqhirraism.

First Dynasty[edit]

The First Dynastic Period refers to the period in which the Kauriaupalatiza was finally united in a coherent political system under the banner of Anqhirrai. The founding of the First Dynasty was both political and religious, as Anqhirrai is referred to both as "Great Prophet" and "Great Unifier". Originally hailing from the Clan With No Name, Anqhirrai began preaching before he began leading. He travelled throughout the Kauriaupalatiza and beyond, garnering followers with his lessons of morality and his clarification of the confusing Transoxthraxian pantheon. He is first historically corroborated during his stay in Iagyas, where he spent time healing the sick, preaching, and "conversing with those of ill-repute". After angering the authorities, he was forced to leave, but not without some five hundred loyal companions, many of whom were literate in the Proto-Transoxthraxian alphabet that had been in use in the city for some time.

After returning to his Clan, he embarked on a campaign to unite all Transoxthraxians, during which he brought his message, which was at first rejected by many. By the early 610s BCE, Anqhirrai united most of the Transoxthraxian tribes and began the process of forcibly stripping them of their tribal identities, replacing it with his new, organized religious identity. He died and was succeeded by his son, Demethzresuzas I.

The empire expanded its religious influence internally during the reign of Anqhirrai's son. He also attempted to centralize the empire, but died and was succeeded by his brother Ilalas I and his daughter Baazsiia, who co-ruled as husband and wife. During this period, the First Dynasty began to fall apart.


Ilalas I is described in the Chronicles book of Anqhirraism was described as much less virtuous than his brother or father. However, recent historians have reexamined this verdict and generally conclude that the unknown author(s) of Chronicles used the collapse of the First Dynasty under Ilalas I and Baazsiia to show the importance of religion in government at the time rather than for any perceived impiety. In reality, the stress of the still quasi-tribal feudal system implemented by Anqhirrai and Demethzresuzas began to tear at the seams during Ilalas I's reign. From then on, the First Dynasty was generally a polity in name only, with the emperor too religiously powerful to remove from his or her temporal position, but too politically weak to do anything about the virtual independence of all the empire's vassals.

Second Dynasty[edit]

Warlord Period[edit]

The increased decentralization during the latter half of the Second Empire coupled with more and more enfeebled rulers resulted in the administrative decay of the Second Empire. Entire provinces were abandoned, and those that weren't soon found conflicts between virtually-independent provincial military governors and their civil counterparts. In many instances, military governors simply usurped the civil positions and assumed dual titles, something that was ostensibly banned in the Second Empire's law, but was practically unenforceable. Eventually, these military governors became law unto themselves as warlords that answered to the Emperor in name only, thus beginning the Warlord Era.

The Warlord Era is considered by many to be perhaps the most damaging period in Transoxthraxian history. During this time, the Second Empire and its constituent parts made contact with non-Valeyan foreigners for the first time, with Escaric and Ordan explorers appearing off the shores of the Kauriaupalatiza in the middle of the 16th century.

Transoxthraxian Kingdom[edit]


Modern Era[edit]